Gilles Deleuze, a major figure in the intellectual history of the late-20th century, inaugurated the radical non-Hegelianism that has marked French intellectual life during the past three decades. Many poststructuralist and postmodernist practices can be traced to Deleuze's 1962 resurrection of Nietzsche against Hegel. Hardt shows how Deleuze's early analysis of Bergson's critique of ontology and determination led him to a conception of a positive movement of differentiation and becoming, which in turn led him to the field of forces, sense, value, and the thematic of power and affirmation in Nietzsche. The theory of power in Nietzsche provided the link for Deleuze to an ethics of active expression in Spinoza: Deleuze's discovery and analysis of Spinoza's cultivation of joy and practice at the center of ontology finally resulted in a complete break from the Hegelian paradigm that had reigned over continental philosophy and history. Michael Hardt is the translator of Antonio Negri's "The Savage Anomaly: the Power of Spinoza's Metaphysics and Politics" (Minnesota, 1990), Giorgio Agamben's "The Coming Community" (Minnesota, 1993), and co-author (with Antonio Negri) of "Labor of Dionysu

Gilles Deleuze, a major figure in the intellectual history of the late-20th century, inaugurated the radical non-Hegelianism that has marked French intellectual life during the past three decades. Many poststructuralist and postmodernist practices can be traced to Deleuze's 1962 resurrection of Nietzsche against Hegel. Hardt shows how Deleuze's early analysis of Bergson's critique of ontology and determination led him to a conception of a positive movement of differentiation and becoming, which in turn led him to the field of forces, sense, value, and the thematic of power and affirmation in Nietzsche. The theory of power in Nietzsche provided the link for Deleuze to an ethics of active expression in Spinoza: Deleuze's discovery and analysis of Spinoza's cultivation of joy and practice at the center of ontology finally resulted in a complete break from the Hegelian paradigm that had reigned over continental philosophy and history. Michael Hardt is the translator of Antonio Negri's "The Savage Anomaly: the Power of Spinoza's Metaphysics and Politics" (Minnesota, 1990), Giorgio Agamben's "The Coming Community" (Minnesota, 1993), and co-author (with Antonio Negri) of "Labor of Dionysu

Fredric Jameson is one of the most provocative and influential cultural critics of our age. Analyzing and historicizing cultural phenomena, he weaves together some of the most powerful critical paradigms, including Marxism, psychoanalysis, and poststructuralism, into an original and systematic vision of the contemporary world.

"The Jameson Reader," which presents essays and excerpts from the broad spectrum of his writings, will be useful for both initiates and veteran readers of his work.

For those who are new to Jameson, the "Reader" will provide an accessible introduction to the intricacies of his thought. Those familiar with Jameson will not only find a convenient collection of important essays, but will also inevitably discover new and exciting aspects of his work. The generous coverage given to seminal texts, such as "The Political Unconscious and Postmodernism," or "The Cultural Logic of Late Capitalism," is complemented by ample attention to lesser-known works. In addition, the editors' opening essay explores Jameson's project as a whole.

"The Jameson Reader" will be of interest to students and scholars across the humanities and social sciences, and to anyone who wishes to gain an insight into the work of this important cultural thinker.